So, following the family line. This epistle insists on the blood of Christ, making all to turn on that efficacious work for us. No doubt that is true; but, if we want to see this story at its greatest and as the writer to the Hebrews saw it, we must take it at its face value. He was brought up in all luxury. ", The Arabs have a different legend. An instance of his faith in conquering the world. (Compare Acts 15:22.) What he did once he can do again, for the God of history is the same one as we worship today. He was so lovely a child that his parents determined to hide him in their house. It looks at only the first half of the list and ignores the second half of the list, but that isn't reality. he made mention of the departing of the children of Israel; that is, out of the land of Egypt: he remembered it himself, and put his brethren in mind of it, by speaking of it to their comfort, with great assurance; he knew they were well situated in the land of Egypt, and yet speaks of their departure out of it; he foresaw, and firmly believed they would be greatly afflicted in it, and that God would look upon them, and visit them, and bring them out of it, into the land of Canaan; all which shows the strength of his faith, and that it was about things not seen. THE ADVENTURE AND THE PATIENCE OF FAITH ( Hebrews 11:8-10 ). The epistle sets before us the seat of glory prepared on high; the Revelation speaks of the bride represented as a glorious golden city with figures beyond nature. It is interesting how that a person living for their own pleasure is constantly pursuing pleasure, constantly trying to find something new, something different, some new sensation. "And unto the city of the living God, (not of dying David,) the heavenly Jerusalem" (not the earthly capital of Palestine). (2.) "These wild beasts, fierce as panthers, first dragged all the flesh off his sinews with their iron gauntlets to his chin and tore off the skin of his head." This is the meaning of the blood carried within, and of the body burnt without. Hence, in Hebrews 8:1-13, the apostle draws his conclusion. I can say, "Well, God, I don't understand, but You've got a reason and a plan," and I endure as seeing Him who is invisible. Thus, before he enters on the subject of the sacrifices at length, he takes notice of the covenants, and thence he draws a conclusion from the well-known prophecy in Jeremiah, where God declares that the days were coming when He would make a new covenant. Fully does He allow, as connected with this, that the chastening seems not joyous but grievous. Can there be a doubt that Christianity is meant? And here we are favoured with a magnificent picture of Christianity in contrast with Judaism. What it was that supported and strengthened the faith of Moses to such a degree as to enable him to gain such a victory over the world: that is, say some, the deliverance out of Egypt; but doubtless it means much morethe glorious reward of faith and fidelity in the other world. This priesthood is not based on physical requirement (15-17) This is the fallacy of this "Faith" teaching today. As a supposed criminal, when the king's wrath was incensed against him for killing the Egyptian (Exodus 2:14-15), where it is said he feared, not with a fear of despondency, but of discretion, to save his life. The Old Testament story of Noah is in Genesis 6:1-22; Genesis 7:1-24; Genesis 8:1-22. [3.] Men spend the greater part of their lives putting limitations on the power of God. Salute all your leaders, and all the saints. Such a sight of God will enable believers to endure to the end whatever they may meet with in the way. In Hebrews 6:1-20, we saw that the Spirit of God brings in a most solemn warning for those who turn their back on the power and presence of the Holy Ghost, as bearing witness of Christianity. The simple statement in Genesis has a kind of mystical quality. Second, we will remember that, even when it may not look like it, somehow God is in control. Command the children of Israel that they take a lamb out of their flock, the first year, to kill it and put the blood in a basin and with hyssop sprinkle the blood upon the lentils and on the doorposts." Cain said: "I have not the sense of this bird. This is the best way the people of God can take to condemn the wicked; not by harsh and censorious language, but by a holy exemplary conversation. And what is the effect of it? (i) It is belief in God against the world. And as thus were shown the people immutably blessed (for salt shall not be wanting to that covenant) in the scene that will soon come, we finally hear of the earth itself joyful in the curse removed for ever. 3. You have the immediate advantage and the eternal advantage to choose. The next instance of faith is that of the Israelites, under Joshua their leader, before the walls of Jericho. We have only to think of the early days of the Church. For, before this change came to him it was testified that he pleased God. And so Abraham said to the servants, "You wait here. The promise of a posterity, and of the Messiah, must either be fulfilled by means of this son or not at all; so that, besides his most tender affection to this his son, all his expectations were bound up in him, and, if he perished, must perish with him. Such is the emphasis. By faith, then, Jacob himself blessed his sons and the two sons of Joseph, Ephraim and Manasseh. But the sacrifices they made could not put away sin. Both these requests were granted. And when Jesus came, He declared deliverance to the captive. The powerful success of the prescribed means. Christ brings a new priesthood, not mentioned by Moses (12-14) IV. No attention is paid here to the march through the wilderness, any more than to the establishment in the land, still less to the kingdom. Having therefore The apostle, having finished the doctrinal part of his epistle, now proceeds to exhortation, deduced from what has been treated of from Hebrews 5:4. Though they had not received the promises, yet. He is showing us the efficacy of Christ's death. He was put upon it after he had received the promises, that this Isaac should build up his family, that in him his seed should be called (; Hebrews 11:18), and that he should be one of the progenitors of the Messiah, and all nations blessed in him; so that, in being called to offer up his Isaac, he seemed to be called to destroy and cut off his own family, to cancel the promises of God, to prevent the coming of Christ, to destroy the whole world, to sacrifice his own soul and his hopes of salvation, and to cut off the church of God at one blow: a most terrible trial! _Now faith is the substance of things hoped for, the evidence of things not seen. When he was still a child, Thermouthis took him to Pharaoh and told him how she had found him. 2 This is what the ancients were commended for. We can understand, therefore, both the delicacy that thus entreated them, and the meaning of the added words, "for also in few words I have written to you." For he was afraid that the Hebrews, because they were having so many children, would become a threat to the security of Egypt. Thus the Pentateuch and the Psalms bore their double testimony to a Priest superior to the Aaronic. will deliver to us and when. First, there is envy. So Antiochus turned for home, almost mad with rage; and on the way he turned aside and attacked Jerusalem, capturing it almost without an effort. For indeed He was a man as really as any other, though infinitely above man. ". Antiochus said that he would consider it. In this passage the writer to the Hebrews is intermingling different periods of history. He had to wander in it, a stranger and a tent-dweller, as the people were some day to wander in the wilderness. The choice comes to every man either to listen to or to disregard the message of God. And you feel the wind. She was entranced by his beauty. And where thou art a stranger thou must not open thy mouth. He refused. They embraced or held on to the promises and they made their confession. The severest and final trial of Abraham's faith was giving up the son, in whom all the promises were infolded, to receive him back on a resurrection ground in figure. We must believe not only that God exists but also that he cares and is involved in the human situation. So Moses was spared. By faith he looked beyond to a higher fulfilment of the promise (8-10; cf. It remained for a brief season; but even then it soon began to show rents down. Israel's danger was very great; an enraged enemy with chariots and horsemen behind them; steep rocks and mountains on either hand, and the Red Sea before them. (i) We must believe in God. It is an excellent thing for persons to be seriously religious when in the midst of worldly business and enjoyments, to despise the world when they are most capable of relishing and enjoying it. Cain was bitterly dissatisfied. See on Hebrews 11:15. He was said to be the first to teach men to make shoes to protect their feet. THE DEFIANCE OF SUFFERING ( Hebrews 11:35-40 ). He completely forbade circumcision and the possession of the scriptures and of the law. But when evening came, the sun sank in the west and Abraham said: "No! But whether we look at the heavenly supremacy of Christ over the universe, which is the highest part of the mystery, or at the church associated with Him as His body, composed of both Jew and Gentile, where all distinction is gone, no wit of man ever did or could possibly draw this beforehand from the Old Testament. Instead of pining after that which is about to be destroyed, or repining at the call to go out to the place of Christ's shame on earth, Christianity, which replaces Judaism now, may well cause us to offer "the sacrifice of praise to God continually." 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. But, by the grace and the power of God, the impossible became true. "I've done it! God said, "And when I pass through the land tonight and I see the blood, I will pass over that house and the first-born will be spared." But in chapter 8. And then, in the centre of all, we have God Himself. 2. They had sufficient to bear the charges of their journey; and flesh and blood, a corrupt counsellor, would be sometimes suggesting to them a return. Verse Only. He did refuse. He did this. The third brother was brought forward. denoting the chosen people. We do not know the steps of His work, until we come to the preparation of an abode for man. Who ever in his senses built a great hulk of a ship on dry land far from the sea? In Measure for Measure Shakespeare makes Claudio say: Ay, but to die, and go we know not where; And blown with restless violence round about, The weariest and most loathed worldly life. On these things I need not now dwell farther than to characterize all, from Abraham inclusively, as the patience of faith. ", Bacon said: "Men fear death as children fear to go in the dark." They know that they cannot explain the existence of the world solely by reasoning from the things that can be seen (11:1-3). Here, it is plain, we have the chief lineaments of revealed truth. Those therefore that so translate our two verses have invented a meaning for the phrase, instead of accepting its legitimate sense as attested by all the monuments of the Greek tongue; whereas the moment that we give it the meaning assigned here rightly by the better translators, that is, the sense of "testator" and "testament," all runs with perfect smoothness, and with striking aptitude. So Egyptian mothers were sent into the homes of the Israelites with their babies; there they pricked their babies until they cried. Our being brought to God supposes, and is founded on the fact, that our sins are gone perfectly by His one offering; otherwise no madness is greater than indulging such a thought. Hebrews 11:23-30. Rebecca and Jacob are not to be justified in the indirect means they used to obtain this blessing, but God will be justified in overruling even the sins of men to serve the purposes of his glory. 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